The Episcopal Church‘s Executive Council has rejected the Anglican Covenant. On 24 Oct 2011 the council unanimously endorsed a resolution recommending the General Convention – the governing body of the Episcopal Church – not endorse the covenant as it now stands. The Anglican Covenant was a political and theological threat that would alter the American church’s power base and undo the advances made by the church’s liberal wing in recent years.
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At an interfaith gathering in Assisi, called by Pope Benedict XVI, the general secretary of the World Council of Churches (WCC) Rev. Dr Olav Fykse Tveit said, “The cross is not for crusades but a sign of God’s love embracing everybody.” He praised the role of “young change makers” in pursuit of peace and called faith leaders to engage in dialogue by addressing conflicts and accepting “the other.”
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Faith communities throughout Canada believe they have a moral responsibility to address global warming. As a result, religious leaders have prepared a Canadian Interfaith Call for Leadership and Action on Climate Change. This is among the first times that such a broad interfaith effort at a faith leaders’ letter has been undertaken in Canada.
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A new research centre at Ottawa’s Saint Paul University will study the contribution Canadians made to Vatican II as well as how the Council has shaped religious communities here.

A year before the 50th anniversary of the opening of the Second Vatican Council, the Research Centre for Vatican II and 21st Century Catholicism launched Oct. 13. It will examine ecumenism and interreligious dialogue in contemporary society and look at issues of progress and decline in the Catholic community.

“I hope we find a way to help contemporary young Catholics, other Christians and non-Christians to understand the commitment and the opening of the Catholic Church to the world, to contemporary society and to contemporary issues,” said Saint Paul theology professor Catherine Clifford, one of Centre’s co-founders, in an interview.
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To Love and Serve the Lord is the title of a new report published in October by the Anglican-Lutheran International Commission (ALIC) on diakonia (church social service work). Jointly produced by The Lutheran World Federation (LWF) and the Anglican Communion for the third phase of their bilateral dialogue – ALIC III – the publication offers a diverse array of stories about church ministries that are transforming relations between churches in both communions.

The ALIC III co-chairpersons Lutheran Bishop Dr Thomas Nyiwe (Cameroon) and Anglican Archbishop Bishop Fred Hiltz (Canada) point out that the concluding report of the 2006-2011 dialogue period was intended to highlight what both partners had learned from their growing experience and therefore focus on “why growth in relations between Anglican and Lutheran churches is possible.”
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The head of the German Church’s Ecumenical Commission has said that he believes the Pope “rehabilitated” the reformer, Martin Luther, during his visit to the country last month, write Jonathan Luxmoore and Christa Pongratz-Lippitt. Speaking on 23 September to the council of the Evangelische Kirche in Deutschland, in the Augustinian convent in Erfurt where Luther
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The Rev. Eric Dyck, chaplain-general of the Canadian Priory of the Order of Saint Lazarus was in Saskatoon recently to confirm a financial grant the order is giving to the Prairie Centre for Ecumenism’s Ecumenical Shared Ministries Bureau. The Order of St. Lazarus, or, more correctly, the Military and Hospitaller Order of Saint Lazarus of
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An estimated 275 Christian leaders are meeting in Indonesia from 4 to 7 October to plot an ecumenical future in what one veteran of the ecumenical movement called a watershed gathering.

Leaders of the fledgling Global Christian Forum (GCF) will gather evangelical, Pentecostal, mainline Protestant, Roman Catholic and Orthodox Christians here to assess recent changes in global Christianity, Religion News Service reports.
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Pope Benedict XVI’s third visit to Germany last week was billed as the 84-year-old pontiff’s latest effort to help convince people in highly secularised Europe that their society would be better and more human if God were at its centre. He won high praise for a deeply philosophical paper given to the Bundestag in Berlin on the foundations for a free state of law (see page 10). In that address, he said it was “urgent” to start a “public debate” on the necessity of retrieving the natural law tradition in developing legislation. As with his speech at Westminster Hall a year ago, the Pope was hailed for reaching across the political and religious divide of Germany’s parliament and its intellectual class.
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