“God of life, lead us to justice and peace” will provide the theme for the 10th Assembly of the World Council of Churches (WCC). The Assembly is to be convened in October 2013 at Busan, South Korea.

The theme was determined by the WCC Central Committee on Tuesday 22 February following periods of discussion spread over several days. A “theme” is not merely a slogan or motto for a WCC assembly but provides a focus for theological reflection, worship and meditation surrounding the assembly, as well as for planning of programmatic activities before, during and after the event.
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Meeting in Cape Town, South Africa, the members of the Anglican-Methodist International Commission for Unity in Mission (AMICUM) could not forget the courage, conviction and determination of those who had fought against the sin of apartheid and had then set about a process of truth and reconciliation. On a visit to Robben Island where the members heard a commentary by a former political prisoner, the Commission was left in no doubt of the need to be honest with each other if the painful divisions that deny the Gospel call to unity are to be overcome.
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Last month, the national Canadian ARC Bishops’ Dialogue celebrated 40 years of bringing Anglican and Roman Catholics closer together. “The Canadian Anglican-Roman Catholic dialogue is one of the longest running in the world,” says Bishop Michael Ingham of the Anglican diocese of New Westminster in Vancouver.

Unity headed the agenda as five Roman Catholic and four Anglican bishops (one was absent due to illness) met over three days in Pickering, Ont., to discuss–among other things–Growing Together in Unity and Mission, a document produced by the International Anglican-Roman Catholic Commission for Unity and Mission.

Growing Together encourages practical co-operation at local levels between Anglican and Roman Catholic churches and visible signs of religious unity. “For example, it recommends that the two churches consider offering baptismal preparation together, using the same baptismal certificates or making public professions of faith together at Pentecost or on other significant occasions,” says Bishop Ingham.

It also encourages other joint ventures such as non-Eucharistic worship, pilgrimages and social justice initiatives. Religious collaborations are not common now, but Bishop Ingham is optimistic that they may become so. “We discussed how to develop this co-operation in Canada. The bishops will be taking the recommendations back to the House of Bishops. If the bishops are supportive, then they have to go out to the dioceses and encourage the clergy there.”
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When I moved to Saskatoon sixteen years ago, I was surprised by the ecumenical interest that I encountered in the churches. I probably shouldn’t have been surprised. After all, Saskatoon has the only ecumenical centre in Canada which focuses on parish ecumenism. This diocese has a history of ecumenical cooperation and experimentation that goes back to our earliest settlements. Over the years I have discovered that at the core of the prairie ecumenical experience there are some basic principles that provide guidance and insight to the search for Christian unity here, just as they do throughout the church. These principles are found in our own experience, but they are rooted in our biblical and doctrinal convictions about Christian faith and life. I think we experience these in a particularly unique way in Saskatchewan.
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The co-Chairmen and co-secretaries of the new phase of the Anglican-Roman Catholic International Commission (ARCIC III) have drawn up a plan for the first meeting of the Commission. This will be hosted by the Monastery of Bose, northern Italy, from 17 to 27 May 2011. The new phase of ARCIC’s work was mandated by Pope Benedict XVI and the Archbishop of Canterbury, Dr Rowan Williams, at their meeting in Rome in November 2009.
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Nineteen Canadian Christian evangelical pastors are spending nine days on a study tour of Israel that is intended to provide them with information and perspectives that could be used to defend Israeli government policies. The tour, a project of the Modern Israel Studies Department at Canada Christian College in Toronto in conjunction with the B’nai Brith World Center in Jerusalem, was funded by private donors.
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