More than 25 years ago in Northern India I first met Fr Dupuis. That meeting prefigured my contact with his remarkable book, and was also thoroughly physical. As he gunned his Yugoslavian motorcycle along narrow roads in the foothills of the Himalayas, I clung to him for dear life and prayed not to fall into the cavernous valleys that flanked our route to a high-altitude Buddhist monastery. After visiting the monks Dupuis roared off down another road to a self-help Tibetan refugee camp directed by the Dalai Lama’s sister-in-law and then to a mountaineering school run by the Sherpa Tensing who had conquered Mount Everest in 1953 with Sir Edmund Hillary. These visits shaped my first impressions of Jacques Dupuis as someone who wanted direct contact with other religious traditions and was certainly not content to learn about them simply by reading texts at his desk.
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As a child, a friend of mine used to be told by his nanny: Before you say anything, ask yourself: Is it true? Is it kind? Is it necessary? The same three questions may well be asked about the current proposal to define Mary as Co-Redeemer.

Is it true? The answer to that question depends on the way in which we interpret the title Co-Redeemer, along with the related titles Mediator of All Graces and Advocate of the People of God. As a member of the Orthodox Church I have no objection to these three titles in themselves — provided that they are rightly understood.

Indeed, closely similar language occurs in the prayers and hymns used in the Christian East. With the greatest frequency in Orthodox worship we say to the Virgin Mary, Most Holy Mother of God, save us. In our invocations to other members of the Communion of Saints, including St John the Baptist, except on very rare occasions we never say more than … pray for us.
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CHICAGO (ELCA) — Church leaders stressed clarity and candor in their advice to the teams charged with drafting a revised proposal for full communion between the Evangelical Lutheran Church in America and The Episcopal Church. An advisory panel of ELCA pastors and lay people, bishops and scholars met here Dec. 18-19, together with the ELCA
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This text explores the complex, potentially conflictual but often creative field of hermeneutics, focused specifically on the hermeneutical task entailed in the ecumenical search for visible church unity. This exploration, carried out at the request of the Fifth World Conference on Faith and Order (Santiago de Compostela, 1993), is a part of the ongoing work of Faith and Order.

Hermeneutical questions emerged in ecumenical work already in its beginnings. The churches’ responses to the Baptism, Eucharist and Ministry text made it especially clear that Faith and Order needed to reflect on what is involved when authors, readers and interpreters of ecumenical documents come from many different contexts and confessions. The significance of the hermeneutical task for the ecumenical movement has deepened and widened since this initial perception. Indeed, representatives of churches from all parts of the world who participated in the Santiago conference made it clear that the work of Faith and Order could progress fruitfully only with serious exploration of the hermeneutical issues.

This text is the product of three study consultations (Dublin 1994, Lyons 1996 and Bossey 1997), and two small drafting meetings (Boston 1994 and Faverges 1998). Participants in these gatherings included members of the World Council of Churches‘ Commission on Faith and Order, joined by scholars particularly interested in hermeneutical questions. Participants came from all parts of the world and represented many ecclesial traditions (e.g. Anglican, Anabaptist/Pietist, Lutheran, Methodist, Old Catholic, Orthodox, Reformed, Roman Catholic). Interim versions were reviewed and critiqued at various stages by the Board of Faith and Order and by its Plenary Commission meeting in Moshi, Tanzania, in 1996. They have also been studied and responded to by a number of scholars in the field. Each and every response along the way has received careful attention.
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