WOODLAND HILLS, Calif. (ELCA) — Bishops of the Evangelical Lutheran Church in America, meeting here March 6-11, talked about response in ELCA synods to ecumenical proposals to be considered at the ELCA Churchwide Assembly in August. The church is scheduled to vote on entering into “full communion” with the Episcopal Church and with three churches
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Have any Catholic bishops in Ireland undergone equal-opportunities training? It is a serious question that I have asked before with a depressingly predictable answer. I could have asked the same question about the Pope and the entire Curia and been tolerably sure of the answer.

The fact that the answer is a resounding no is problematic today in a way that it was not even four or five years ago. The Western secular world has felt the impact of decades of serious equal opportunities debate, critique, research and legislation. Its momentum has gathered in Ireland as in many other countries, bringing all of us up a steep learning curve which has changed the face of education, employment, social policy, politics, human relationships and cultural perspectives. Some bastions of conservatism remain slumped at the bottom of the curve. Others climbed it reluctantly, some were pushed and yet others jumped it.
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In the furore surrounding the ex-communication of Fr Tissa Balasuriya, very little has been said about the overall project of his book, Mary and Human Liberation. Beyond specific theological questions, Fr Balasuriya’s treatment of Mary touches on issues which go to the heart of the conflict between traditionalists and reformists which is dividing the Catholic Church today.

As in so many of Christianity’s decisive theological moments, the role of Mary is pivotal. The saying, “As Mary goes, so goes the Church,” is as true today as it was of the fifth century when the Council of Ephesus affirmed Christ’s divinity by declaring Mary Theotokos, or Godbearer.
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