Court rules church properties remain with diocese of New Westminster

[Anglican Journal] The Supreme Court of British Columbia ruled yesterday that the Anglican Church of Canada’s diocese of New Westminster retains possession of four church properties worth an estimated $20 million. Members of congregations in these churches, who voted to leave the Anglican Church of Canada and join the more conservative Anglican Network in Canada (ANiC), claimed these properties were held in trust for them.

Justice Stephen Kelleher did, however, rule that a $2.2 million bequest from a parishioner at one of the four churches should be held in trust for the building fund of the ANiC congregation.

The congregation at St. John’s (Shaughnessy), the largest parish in Canada, as well as congregations at Parish of the Good Shepherd, St. Matthias and St. Luke in Vancouver, and St. Matthew’s in Abbotsford all voted to leave the Anglican Church of Canada over theological differences, including objections to the blessing of same-sex unions and interpretations of Scriptural authority. In the ensuing dispute over who rightfully controlled the church properties, representatives of the parishes filed two lawsuits against the diocese. They claimed that parish properties are held in trust for the purposes of ministry consistent with historic, orthodox Anglican doctrine and practice, and that the Anglican Church of Canada had broken with that doctrine and practice, notably by allowing the blessing of same-sex unions.

In his judgment, however, Justice Kelleher wrote that “a trust which freezes doctrine at a point in history is inconsistent with the history of change and evolution in Anglicanism. For example, the ACC now permits the remarriage of divorced persons. The church ordains women as priests, and there are also female diocesan bishops in the [Anglican Church of Canada]. These developments are inconsistent with what many would consider historic and orthodox Anglicanism.” He also wrote that, according to resolutions passed at General Synod 2007, the issue of same-sex blessings is one of doctrine, but not core or fundamental doctrine, for the Anglican Church of Canada. “Accordingly, there is no breach of trust on even the terms the plaintiffs put forth.” He concluded that the parish properties are “held on trust for Anglican ministry as defined by the [Anglican Church of Canada].”

The ruling also said “a parish does not have the authority to unilaterally leave the Diocese” and that “property effectively remains with the Diocese unless the Executive Committee and Bishop agree to mortgage, sell or otherwise dispose of it.”

Other parishes across the country are in the midst of similar legal battles over property, and George Cadman, chancellor for the diocese of New Westminster, said this “may well be a precedent-setting decision.”

ANiC chancellor Cheryl Chang said in a statement that it would take some time for ANiC and its lawyers to review the decision. But she added, “It is a great concern to hear that a majority can redefine and change the doctrine of the church and that those who wish to remain faithful to the church’s teaching must change their beliefs or sacrifice their buildings. At the end of the day, if forced to choose, we will have to choose our faith over our buildings.”

In a letter to be read to parishioners this Sunday, Bishop Michael Ingham of the diocese of New Westminster said he intends to invite these congregations to remain in the buildings where they worship. “I intend to appoint new clergy who will respect and continue the worshipping style of the congregation, who will also work co-operatively with me and the diocese.” His letter also said that the Anglican Church of Canada and throughout the world is a “big tent” with room for a diversity of opinion. “We have a long history of welcome and respect for all people. What unites us is a strong commitment to Jesus Christ and the Christian faith, a tradition of beautiful and sacred worship, and a compassionate response to people in many kinds of need and hardship.”

Justice Kelleher did rule in favour of the plaintiffs on the question of Bishop Michael Ingham’s dismissal of the trustees of St. Matthew’s and St. Matthias and St. Luke, which he ruled “was illegal and of no force and effect.” He wrote that those elected or appointed at the annual vestry meetings on Feb. 24, 2008 “continue to hold their positions as trustees of their respective parish corporations.” But he also stipulated that those trustees must exercise their authority in accordance with the constitution, canons, rules and regulations of the diocese. In light of other parts of his decision, Justice Kelleher said they may not want to remain in those positions, but he left it to the parties to find a workable solution or return to court.

Justice Kelleher also ruled that a $2.2 million bequest left to the “the building fund of Church of the Good Shepherd” by Dr. Daphne Wai-Chan Chun should be held in trust for the ANiC congregation. “Dr. Chun intended the proceeds to be applied to the building needs of the parish that served the Chinese community. That parish voted unanimously to receive Episcopal oversight from the Province of the Southern Cone and to affiliate with ANiC. In the circumstances, I conclude that a scheme whereby the funds are held on trust for the building needs of the ANiC congregation will best fulfil Dr. Chun’s charitable intent.”

“We are very grateful that Mr. Justice Kelleher understood and respected Dr. Chun’s intention when she left her bequest to our building fund” said Eric Law, a trustee of the congregation of Good Shepherd. “We look forward to using those funds toward the building we currently worship in.”

Bishop Ingham also wrote in his letter to parishioners that his prayer is that “we might put all this sad conflict behind us and get on with the mission of Jesus Christ. No good is served by bitterness or triumphalism. The decision of the Court is clear. And the purpose of the Church is equally clear. We are here to serve the mission of God and the well-being of all of God’s children.”

[Washington • USCCB Media 09-236] Muslims and Catholics discussed religion in the public square at an interreligious dialogue, October 25-27, in Milwaukee.

The annual meeting of the Midwest Catholic Muslim Interreligious Dialogue was hosted by the Archdiocese of Milwaukee Office for Ecumenical and Interreligious Initiatives and the Islamic Society of Milwaukee. The meeting was co-chaired by Dr. Sayyid M. Syeed of the Islamic Society of North America and Bishop Francis Reiss, Auxiliary Bishop of Detroit, on behalf the United States Conference of Catholic Bishops (USCCB).

Deliberations began with a well-attended public lecture entitled, “Faithful Citizenship – Catholic and Muslim Engagement in Civic Life” at the Islamic Center School. The Catholic perspective was presented by Michael Hovey, coordinator of the Office for Ecumenical and Interfaith Affairs of the Archdiocese of Detroit. The Islamic perspective was given by Dr. Irfan Omar, Professor of Islamic Studies at Marquette University.

The dialogue continued October 26, at the Cathedral of St. John the Evangelist with two presentations on “The Nature and Dignity of the Human Person: Implications for the Public Square.” The Catholic perspective was presented by Father Leo Walsh, Associate Director of the Secretariat of Ecumenical and Interreligious Affairs at the USCCB. The Muslim perspective was presented by Dr. Zeki Saritoprak of John Carroll University, Cleveland. The participants noted several points of convergence arising from a common experience of both communities, especially regarding the experience of immigrant communities in the United States.

Bishop Reiss at a luncheon emphasized that practical cooperation of Catholics and Muslims in the public square is increasingly important in an era when contemporary society does not value the contribution of theology and religious conviction in public discourse.

Other sessions explored the theme “The Dignity of the Family: Catholic and Muslim Family Life and the Public Square – Blessings, Challenges and Opportunities.” Presenters included Joan Crist, PhD., Coordinator, Ecumenism & Interreligious Affairs of the Diocese of Gary, Indiana, and professor at Calumet College of St. Joseph and from Dr. Zulfiqar Ali Shah, Imam for the Islamic Society of Milwaukee.

Members of the dialogue noted many common concerns including efforts to maintain a faith-filled family life and passing on their religious heritage to the next generation despite the fact that society seems increasingly irreligious. They also cited cultural and socio-economic factors such as suburban sprawl as challenges to all people of faith.

Members of the dialogue discussed plans for publishing the results of their conversations and formed a subcommittee to determine a future course of action. They also expressed a desire to collaborate with the members of the West Coast and Mid-Atlantic regional Muslim-Catholic Dialogues.

The next meeting of the Midwest Muslim-Catholic Dialogue is slated for October, 2010, at a yet to be determined location.

In addition to the co-chairs, the Muslim representatives who attended this recent meeting include Dr. Ghulam-Haider Aasi, Professor, American Islamic College; Inshirah Farhoud, Outreach Coordinator, Islamic Society of Milwaukee; and Mohammad O. Farooq Associate Professor of Economics & Finance, Upper Iowa University. Muslim observers in attendance included presenters Dr. Irfan Omar, Dr. Saritoprak, and Dr. Zulfiqar Ali Shah.

Additional Catholic representatives included Scott Alexander, PhD., Associate Professor of Islam and Director Catholic-Muslim Studies, Catholic Theological Union, Chicago; Benedictine Sister Barbara Austin, Board Member, Monastic Interreligious Dialogue; Father Thomas Baima, Ph.D., Provost, University of St. Mary of the Lake, Mundelein; Dr. Crist; Msgr. Patrick Halfpenny, Ecumenical/Interfaith Officer, Archdiocese of Detroit; Ms. Judith Longdin, Director, Office of Ecumenical & Interfaith Concerns, Archdiocese of Milwaukee; Dominican Sister Joan McGuire, Director, Office for Ecumenical & Interreligious Affairs, Archdiocese of Chicago; Father Raymond J. Webb, Professor, University of Saint Mary of the Lake, Mundelein; and Father Walsh, S.T.D, who serves as staff. Catholic observers included Hovey, Father Bob Flannery, President of the Catholic Association of Diocesan Ecumenical and Interreligious Officers (CADEIO), and Steven Cottam, Intern, Catholic Theological Union.

The Midwest Muslim-Catholic Dialogue has been sponsored jointly by the Committee for Ecumenical and Interreligious Affairs of the United States Conference of Catholic Bishops (USCCB) and the Islamic Society of North America since 1996. Its latest statement, Revelation: Catholic and Muslim Perspectives was published in 2006. This and other texts are available on the USCCB Website.

[Washington • USCCB Media 09-237] The challenges of clergy transfers between churches stood as a key topic at the annual Polish National Catholic-Roman Catholic dialogue, this year at the Polish National Catholic Church (PNCC) Center in Scranton, Pennsylvania, September 28-29. Bishop Edward U. Kmiec of Buffalo and Bishop Anthony Mikovsky of the Central diocese of the PNCC co-chaired the meeting.

Members held a lengthy discussion on proposed recommendations about difficulties that arise when a clergyman transfers from one church to the other. A proposed text was refined and a process of consultation with appropriate bodies in the two churches will now be undertaken. Further revisions resulting from these consultations will be considered at the next meeting.

Msgr. John Strynkowski, Rector of the Cathedral Basilica of St. James in Brooklyn, New York, spoke on the development of doctrine using principles from Cardinal Newman's Essay on the Development of Doctrine. He applied these to the Christological controversies of the early Church and the Eucharistic controversies at the time of the Reformation.

Members also considered two Roman Catholic Marian dogmas, the Immaculate Conception and the Assumption. The PNCC members distributed a text on the Mother of God taken from “The Road to Unity,” a collection of agreed statements of the joint Old Catholic-Orthodox Theological Commission that was adopted by a PNCC General Synod in 1990. Both churches have devotion to the Blessed Virgin Mary and seek her intercession, but differ over the Pope’s authority to raise these Marian teachings to the level of dogma.

Members of the dialogue also prayed together in the chapel of the Polish National Catholic Church Center, where Bishop Mikovsky presided over an exposition of the Blessed Sacrament and Benediction.

The next meeting of the dialogue is slated to take place in Baltimore, Maryland, on November 11 and 12, 2010.

Webeditors note: The PNCC was established in the 19th century from Polish Roman Catholics and is found primarily in the US. The Roman Catholic Church recognizes the PNCC's clerical orders and other sacraments. The two churches have an agreement permitting sacramental sharing in exceptional circumstances. The PNCC was in full communion with the Old Catholic Union of Utrecht until recently when the latter decided to ordain women. As this press release indicates, a central issue in the continuing dialogue between the RCC and the PNCC is the role and authority of the papacy.

This morning the Vatican announced the publication of the apostolic constitution enacting the canonical provisions for new Anglican ordinariates. As well, the Congregation for the Doctrine of the Faith issued "complementary norms" to accompany the apostolic constitution.

• The Vatican Information Service press release is found below.
• The apostolic constitution "Anglicanorum Coetibus" is found here
• The complementary norms are found at here
• An official canonical commentary issued by the Vatican is available here

ANGLICANORUM COETIBUS AND COMPLEMENTARY NORMS

VATICAN CITY, 9 NOV 2009 (VIS) - The Congregation for the Doctrine of the Faith today published the Apostolic Constitution "Anglicanorum coetibus", which provides for personal ordinariates for Anglicans entering into full communion with the Catholic Church, and some Complementary Norms for the same Apostolic Constitution.

Both documents are dated 4 November, feast of St. Charles Borromeo, and are signed by Cardinal William Joseph Levada and Archbishop Luis F. Ladaria S.J., respectively prefect and secretary of the Congregation for the Doctrine of the Faith.

An English-language communique released by the congregation recalls how on 20 October, Cardina Levada "announced a new provision responding to the many requests that have been submitted to the Holy See from groups of Anglican clergy and faithful in different parts of the world who wish to enter into full visible communion with the Catholic Church.

"The Apostolic Constitution 'Anglicanorum coetibus' which is published today introduces a canonical structure that provides for such corporate reunion by establishing personal ordinariates, which will allow the above mentioned groups to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony. At the same time, the Congregation for the Doctrine of the Faith is publishing a set of Complementary Norms which will guide the implementation of this provision.

"This Apostolic Constitution opens a new avenue for the promotion of Christian unity while, at the same time, granting legitimate diversity in the expression of our common faith. It represents not an initiative on the part of the Holy See, but a generous response from the Holy Father to the legitimate aspirations of these Anglican groups. The provision of this new structure is consistent with the commitment to ecumenical dialogue, which continues to be a priority for the Catholic Church.

"The possibility envisioned by the Apostolic Constitution for some married clergy within the personal ordinariates does not signify any change in the Church's discipline of clerical celibacy. According to the Vatican Council II, priestly celibacy is a sign and a stimulus for pastoral charity and radiantly proclaims the reign of God".

The Apostolic Constitution contains thirteen sections which concern, among other things: the formation of the new ordinariates which possess, according to paragraph 3 of section 1, "public juridic personality by the law itself (ipso iure)" and are "juridically comparable to a diocese"; the power of the ordinary, "to be exercised jointly with that of the local diocesan bishop in those cases provided for in the Complementary Norms"; candidates for Holy Orders; erection, with the approval of the Holy See, of new Institutes of Consecrated Life and Societies of Apostolic Life; the "ad limina" visit of the ordinary, etc.

The Complementary Norms concern the jurisdiction of the Holy See; relations with episcopal conferences and diocesan bishops; the ordinary; the faithful of the ordinariate; the clergy; former Anglican bishops; the governing council; the pastoral council, and personal parishes.

[ACNS 4666 • Canterbury] The Anglican-Old Catholic International Co-ordinating Council (AOCICC) met in the International Study Centre, Canterbury, England, from 26 to 29 October 2009. The Council welcomed the Revd Carola von Wrangel from the Convocation of Episcopal Churches in Europe as a new member.

The members received reports of developments in each Communion and reviewed present ecumenical dialogues in which our Communions are engaged. The Council studied several papers on the theology of blessing. It also discussed and adopted an information leaflet about the Old Catholic Churches of the Union of Utrecht.

A draft text for a common statement on ecclesiology and mission was discussed. The Council will present it to the Anglican and Old Catholic Bishops' Conference and recommends that it be made the theme of the forthcoming International Old Catholic and Anglican Theological Conference in 2011.

Attention was given to the recently published document "Kirche und Kirchengemeinschaft" (Church and Communion) of the International Roman Catholic-Old Catholic Dialogue Commission (IRAD), as well as to the recent Vatican announcement of the Apostolic Constitution to provide personal ordinariates for Anglicans and former Anglicans.

The Council participated in daily Morning Prayer, Evening Prayer and the Eucharist in the Cathedral. The Bible Studies each morning were led by members of the Council. The Council was present at the consecration of the Bishop of Shrewsbury (Diocese of Lichfield) by the Archbishop of Canterbury in Westminster Abbey. Old Catholic bishops Joachim Vobbe and Harald Rein joined with the College of Anglican bishops in the laying on of hands.

At a dinner hosted by the Dean of Canterbury he welcomed members of the Council and led them on a candle-lit pilgrimage in the Cathedral.

The next meeting of the Council will take place 8-12 November 2010 in Germany.

Bishop Harold Rein extended an invitation to the 30th International Old Catholic Congress, to be held 9-13 August 2010 in Zurich.

For further information, please contact the Revd Professor Dr Angela Berlis, tel +41 (0)31 631 4193, email , or Neil Vigers at the Anglican Communion Office, tel +44 (0)20 7313 3929, email .

The members of the Anglican-Old Catholic International Co-ordinating Council are:

Anglicans

The Rt Revd Jonathan Gledhill - Co-chair
Mr Neil Vigers - acting Co-secretary
The Rt Revd David Hamid
Mrs Maryon Jägers
The Revd Dr Jeremy Morris
The Revd Carola von Wrangel

Old Catholics

The Rt Revd Joachim Vobbe - Co-chair
The Revd Professor Dr Angela Berlis - Co-secretary
The Revd Henriette Crüwell (absent)
The Revd Professor Dr David R. Holeton
The Rt Revd Dr Harald Rein
The Rt Revd Dr Dick Schoon (absent)

Administrative Support and Interpreter: The Revd Lars Simpson

• This item is also available in German.

[Washington • USCCB Media] The North American Orthodox-Catholic Theological Consultation finalized a joint response to the international dialogue’s 2007 “Ravenna Document” at their 77th meeting, held at Saint Paul’s College in Washington, October 22-24. Greek Orthodox Metropolitan Maximos of Pittsburgh and Roman Catholic Archbishop Gregory Aymond of New Orleans presided over it.

This was Archbishop Aymond’s first meeting as Catholic Co-Chair. Archbishop Wilton Gregory of Atlanta, Chairman of the Bishops’ Committee for Ecumenical and Interreligious Affairs, named Archbishop Aymond to succeed Archbishop Daniel Pilarczyk last summer. Archbishop Aymond, who had been with His All Holiness Ecumenical Patriarch Bartholomew in New Orleans the day before the meeting, extended the Patriarch’s warm greetings to the Consultation. Most of the meeting centered on finalizing the Common Response, the full text of which is found at http://www.usccb.org/seia/RavennaResponse.pdf

Overall the North American dialogue welcomed the document, and viewed its adoption as a sign that the international dialogue, that has faced significant difficulties in the recent past, has been able to resume its study of ecclesiology and present an approved statement on the topic.

The Common Response examines the Ravenna Document’s treatment of conciliarity and authority at three levels within the Church: the local level (diocese), the regional level (Episcopal conferences, metropolitanates and patriarchates) and the universal level. It also takes exception to the sole footnote in the Ravenna document, and argues that the representations of both the Orthodox and Catholic understandings of the Church in the footnote are inaccurate.

The full title of the Ravenna Document is “Ecclesiological and Canonical Consequences of the Sacramental Nature of the Church: Ecclesial Communion, Conciliarity and Authority.” It is available on the Vatican website and on the website of the Ecumenical Patriarchate of Constantinople. The North American consultation has also issued common responses to the earlier agreed statements produced by the international dialogue.

Members also continued work on the theme of primacies and conciliarity in the Church. They examined a first draft of a proposed agreed statement on this question, entitled “Steps Towards a United Church: A Sketch of an Orthodox-Catholic Vision for the Future.” Still in its preliminary stages, the text will be revised and considered again at the next meeting of the dialogue. To enhance the consultation’s examination of this theme, Father John Erickson presented a paper entitled “Primacy and Conciliarity at the Regional Level,” and Father Joseph Komonchak spoke on the analysis of the Council of Sardica (343 AD) by the noted French Dominican theologian Hervé Legrand.

One session of the meeting was devoted to a sharing of information about major events in the lives of the two churches. The topics discussed included the Fourth Pre-Conciliar Pan-Orthodox Conference and its implications for Orthodoxy in North America, the papal encyclical Caritas in Veritate, the nomination of a new U.S. Ambassador to the Holy See, relations between the two Romanian Orthodox jurisdictions in North America, the recently announced creation of personal ordinariates for former Anglicans within the Catholic Church, and the situation of the Antiochian Orthodox Christian Archdiocese.

The next meeting of the dialogue is scheduled to take place at Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts, June 1-3, 2010.

In addition to the co-chairs, the Consultation include Orthodox representatives Father Thomas FitzGerald (Secretary), Father Nicholas Apostola, Father Erickson, Susan Ashbrook Harvey, Ph.D., Father James Dutko, Paul Meyendorff, Ph.D., Father Alexander Golitzin, Robert Haddad, Ph.D., Father Robert Stephanopoulos, Father Theodore Pulcini, and Father Mark Arey, General Secretary of the Standing Conference of the Canonical Orthodox Bishops in the Americas SCOBA (staff).

Additional Catholic members are Jesuit Father Brian Daley (Secretary), Thomas Bird, Ph.D., Sylvain Destrempes, Ph.D., Father Peter Galadza, Chorbishop John D. Faris, Father John Galvin, Father Sidney Griffith, Father Komonchak, Father Paul McPartlan, Father David Petras, Sister of Charity of Leavenworth Susan K. Wood, Vito Nicastro, Ph.D., and Paulist Father Ronald Roberson, who serves as staff.

The North American Orthodox-Catholic Theological Consultation is sponsored jointly by SCOBA, the Bishops' Committee for Ecumenical and Interreligious Affairs of the United States Conference of Catholic Bishops (USCCB), and the Canadian Conference of Catholic Bishops. Since its establishment in 1965, the Consultation has now issued 23 agreed statements on various topics. All these texts are now available on the USCCB Website and the SCOBA website.

[Anli Serfontein • Wittenberg, Germany • ENI] The Vatican official responsible for links with other churches has rejected suggestions of a "standstill" in the search for Christian unity.

"There has already been a lot of movement," Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity, told Ecumenical News International in Wittenberg, the eastern German town where in 1517, Martin Luther published his 95 Theses, thereby setting in train the breach with the papacy.

"I hope that there can be even more movement for the unity of the Church, the cohesion of Christianity and for common witness," said the cardinal when interviewed on 1 November while attending a ceremony seeking closer ties on the 500th anniversary of the Reformation in 2017.

"We have learned a lot in the last 50 years," noted Kasper, a former professor of theology in Münster and Tübingen, and bishop of Stuttgart in southern Germany from 1989 to 1999. "At the university I spent a lot of time teaching about Martin Luther, and I have learned from that experience too."

Kasper was asked about comments by Wolfgang Huber, who retired at the end of October as Germany's senior Protestant bishop, in which he said the Vatican had created "difficulties" for ecumenical dialogue in the past decade.

"Well we caused each other difficulties," said Kasper, laughing. "Difficulties are always made from both sides. I also wished for more, but one can wish for a lot in life and it does not happen.

"The main point is that we should stay on the ball and should continue," said the cardinal. "Difficulties are sometimes from the one side and sometimes from the other, one should not overrate them. The basics, the direction is right and we should jointly continue the course."

The Wittenberg event followed celebrations in Augsburg the previous day to mark the 10th anniversary of the Lutheran World Federation and the Roman Catholic Church signing an agreement about the doctrine of justification, a central point of contention at the time of the 16th-century Reformation.

Kasper described the 1999 agreement as a "milestone, but also an interim step, and one on which we would like to build". He added, "In the council for promoting Christian unity we are to hold a conference in February to look towards the future together with our ecumenical partners. We want to think together about what the next steps could be."

At the 10th anniversary celebrations in Augsburg, Kasper had described the joint declaration as a sign of the workings of the Holy Spirit. "We cannot be thankful enough for that and for many, many other steps that have been possible since," he said in a sermon at Augsburg Cathedral, the city where the declaration had been signed 10 years earlier.

"The godless complain about the supposed standstill in the ecumenical movement and the miserable moan about what has not yet been achieved, forgetting all that has been given us in the last few years, all that is sheer ingratitude," asserted the cardinal.

In 2006, the Methodist World Council also affirmed the joint declaration.

In remarks during the Augsburg celebrations, the LWF general secretary, the Rev. Ishmael Noko, said in signing the joint declaration, Lutherans and Catholics had "set out a common journey of healing" their memories of mutual condemnation.

"Ten years ago in this city we committed ourselves to a joint ecumenical journey. We did not doubt that we will walk forward together in new ways," said Noko.

"Of course the mutual condemnations of the past remain a part of our history; that cannot be changed. And the painful legacy of our estrangement gives us memories which bear the wounds of our separation," noted the LWF general secretary. "Ten years ago, in this city of Augsburg we said that these memories of separation and hostility would not be the memories of our children."

In Wittenberg, Noko told ENI that the ecumenical movement continues to grow. "The seeds have been sown and it serves no purpose to be suspicious all the time," he said.

by Andréa Ledding
from the newsletter of the RC Diocese of Saskatoon

The Chaldean Catholic community, made up of families and individuals who have had to leave Iraq in recent years, have a new place to call home – the church formerly known as St. Timothy’s Anglican, on Lansdowne Ave in southeast Saskatoon.

Alex Istifo, parishioner and spokesperson, said the search for new space had been on-going for a while. “We either needed to add on to our current space in Sutherland – perhaps build a second floor – or find a new building,” he explained, adding that their community is growing. Having a strong vibrant parish combined with a supportive community only serves to continue to draw more parishioners to the area. “There are more and more coming from overseas,” he said.

With almost 180 registered families, it adds up to over a thousand people - and growing. The community had previously shared a priest with the other large western Canadian Chaldean Catholic parish in Calgary, but this meant having a priest only every second week.

“We now have our own priest, we have only had him about six months,” said Istifo, explaining that Fr. Sabah Kamora arrived from Iraq, via Turkey and then Michigan. “Bishop Albert LeGatt has been very supportive of us, of course, a huge factor for our community. Bishop Albert and Bishop Ibrahim in Michigan were in contact and this is how having our own priest came about.”

Besides weekly celebrations, having their own priest means regular catechetical instruction for the children – there are now almost 200 youth ages five to 18 years who meet every Saturday to study church teachings with the pastor and celebrate their faith, while those preparing for sacraments meet on Wednesdays as well as weekends.

“The community all came together to make this happen,” explains Istifo of the purchase. They had looked at several churches that were too small, and then made an offer on St. Timothy’s, which had closed down this summer with fewer than 50 families registered, and were able to make a deal at $1.3 million. The diocese of Saskatoon provided some of the financing “and we were able to sell our other building for $600,000, but the community had to raise another $450,000,” Istifo said.

With the pressure on, in less than three months through donations and fundraising efforts, and the support of many local Iraqi businessmen and donors, the faith community was able to make up the shortfall. “It was really hard, but we pushed, and individuals, families, and the business people in our church made it happen,” Istifo said.

The building will be officially opened and blessed Sunday, Nov. 15, in a celebration that will include LeGatt (who has since been appointed archbishop of St Boniface and will be returning from a trip to Jerusalem only the day before) as well as prominent members of the Chaldean Catholic Church, including Bishop Ibrahim Ibrahim, leader of the largest Chaldean diocese in North Amberica. The Chaldean Catholic Church exists as a separate rite with a patriarch, bishops, and priests, but in full communion with Rome.

Currently, the Roman Catholic Diocese of Saskatoon is also co-sponsoring a Saskatoon seminarian, Raad Eshoo, from the local Chaldean Catholic community. He is studying this year at St. Peter’s Seminary in London, Ontario.