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Items on this pageArticles à cette page Christian code of conduct on religious conversion wins broader backing The World Evangelical Alliance (WEA) is ready to join the World Council of Churches (WCC) and the Vatican in supporting a code of conduct to guide activities seeking converts to Christianity. The WEA general secretary Rev. Dr Geoff Tunnicliffe "gave his full approval" to the organization's involvement in the process so far sponsored by the WCC and the Vatican, said Rev. Dr Thomas Schirrmacher, head of the organization's International Institute for Religious Freedom. The WEA is an association of organizations and churches with a membership of some 420 million Christians worldwide. Schirrmacher was one of the speakers at an 8-12 August consultation held in Toulouse, France, where some 30 Catholic, Orthodox, Protestant, Pentecostal and Evangelical theologians and church leaders from Europe, Asia, Africa and the United States, gathered to outline the content of the code of conduct, which is expected to be finalized by 2010. In opening the consultation, the archbishop of Toulouse Mgr. Robert Le Gall, a Benedictine monk experienced in interreligious dialogue, said he envisioned the code of conduct as a tool to ensure the "mutual respect of those who are engaged in a religion" while at the same time preserving the "right to spread and explain one's faith". For Rev. Dr Tony Richie from the Church of God, a Pentecostal US-based denomination, the code of conduct is not about "whether" Christians evangelize, but "how" they do it. He advocated a "dialogical evangelism," ecumenically oriented and marked by an ethical approach. The general secretary of the Council of Churches of Malaysia and co-moderator of the WCC's Faith and Order commission, Rev. Dr Hermen Shastri, proposed that the fundamental ethos of the code of conduct be an attitude of respect for the right of the faithful of any religion to their beliefs. "Religious preachers need to be told that no religion has a monopoly on the truth, that there are many ways to find salvation." According to WEA executive council member John Langlois, the code of conduct should express "repentance for past wrongdoings so as to make clear that the superiority mentality in regard to other religions has been overcome." Taking shape Among the issues identified by the participants as elements upon which the code of conduct should be based are: common understandings of conversion, witness, mission and evangelism, and concern for human dignity; a distinction between aggressive proselytizing and evangelism; the balance between the mandate to evangelize and the right to choose one's religion. "Although these are very preliminary findings, the fact that representatives from all these walks of Christian life have been able to meet and discuss such a complex issue, starting to build a consensus, is in itself a success," said Rev. Dr Hans Ucko, WCC's programme executive for interreligious dialogue and cooperation. The complexity of the issue was highlighted at the consultation by contributions reflecting very diverse experiences in different contexts: from living as a Christian minority in India, to preaching the gospel to Turks in Austria, to having to turn down people asking for baptism in Zanzibar; from being a Lutheran missionary to Muslim Nigeria, to being an Anglican priest in a British city where Hindus have bought and worship in a former Christian church, or to being a US Pentecostal struggling with the fact that Pentecostals "are indeed ecumenical but just don't know it." The code of conduct should on the one hand establish what all the partners agree needs to be banned when it comes to Christian mission, a daunting task given the many different contexts involved. On the other hand, it should hopefully provide guidelines as to how to deal with complicated issues, like interreligious marriages. Its promoters expect the code of conduct to fulfil several goals: be an advocacy tool in discussions with governments considering anti-conversion laws, to help to advance the cause of religious freedom, address other religions' concerns about Christian proselytism and inspire them to consider their own codes of conduct, and also help to ease intra-Christian tensions. None of the partners involved intend - nor have the means - to impose the code of conduct on their constituencies, but they all trust that it will be able to "impact hearts and minds" and allow for "moral and peer pressure." The next step in this study project jointly undertaken by the Pontifical Council for Interreligious Dialogue and the WCC's programme on inter-religious dialogue will be a meeting in 2008 in which the code of conduct will be drafted, building upon the findings of the Toulouse consultation. Launched in May 2006 in Lariano/Velletri, near Rome, the project bears the name: "An interreligious reflection on conversion: From controversy to a shared code of conduct". Resources: • Vatican/WCC study on conversion affirms freedom of religion, warns about "obsession of converting others" • Report from inter-religious consultation on "Conversion – assessing the reality" (The Lariano/Velletri Report, May 12-16, 2006) • Towards common witness: A call to adopt responsible relationships in mission and to renounce proselytism (1997) • More information on WCC and Interreligious Dialogue: English - Français - Deutsch - Español • Pontifical Council for Interreligious Dialogue: English - Français - Deutsch - Español Printer-friendly pageImprimable Canadian Centre moves its offices
For many years, the CCE has been housed at the historic Grande Séminaire de Montréal. This was a natural fit in the early years of the Centre, which was established within the Catholic community. As the Centre's ministry has expanded it has found itself in need of greater space and visibility. By moving out of the seminary into a street-front office space, it is hoped that more visitors will drop in to the offices to discover the ministry that the Centre offers. Printer-friendly pageImprimableCatholic women in ministry - a review
"We read to know that we are not alone." These words are placed on the lips of C.S. Lewis in the movie, Shadowlands. Marie-Louise Ternier-Gommers' latest contribution, Catholic Women in Ministry, indeed allows those involved in lay ecclesial ministry, particularly Canadian women, to know that "they are not alone." In a style marked by its readability, Ternier-Gommers, creates a conversation within a conversation between women currently involved in ministry, those potentially drawn to pastoral service and her own autobiography. In reading the text, one has the sense of sitting in a sunny, country kitchen chatting with one's sister(s) in ministry about those issues closest to one's heart. Read more ...À suivre ... | Printer-friendly pageImprimableUrgent! Join the Search! • Since 1968, the Canadian Council of Churches has published an annual prayer service for the Week of Prayer for Christian Unity. The CCC needs back copies of these prayer services, and stories about celebrations before 1948. Please search your shelves, cupboards, attics, offices, for existing copies you might have. With your help, the CCC will put together a complete collection and produce an anthology of prayer services to help celebrate the centenary of the Octave of Christian Unity in 2008. With suggestions or questions, please call Mary Marrocco or Karen Teasdale, Canadian Council of Churches, 416-972-9494 x23. Or email or . Printer-friendly pageImprimableRevised lectionary approved for Canada The Canadian Conference of Catholic Bishops (CCCB) will publish a revised Lectionary for Sundays and Solemnities. This is the book of readings used in the public worship of the Roman Catholic Church in Canada. The revised lectionary is expected to be available next spring in order to be used for the beginning of the following liturgical season - Year B - starting 30 November 2008. Canada is currently the only country where the Roman Catholic lectionary is based on the New Revised Standard Version (NRSV) of the Bible, the copyright for which is held by the National Council of Churches of Christ in the United States of America. Other English-speaking Episcopal Conferences are now also considering the possibility. Printer-friendly pageImprimableL'Arche Giant Garage Sale
NCC joins in call for legal rights for Guantanamo prisoners
Support and solidarity for the Ecumenical Patriarch
[WCC News] At a time when the Orthodox Ecumenical Patriarchate of Constantinople - today's Istanbul - is facing growing hardships imposed by decisions of the Turkish judiciary, members of the worldwide ecumenical family have expressed support and solidarity to His All Holiness the Ecumenical Patriarch Bartholomew. On 26 June a ruling by Turkey's Supreme Court of Appeals contested the ecumenical standing of the Patriarchate, stating that it is a religious body only authorized to perform religious functions for the Greek Orthodox minority in the country. The Court also ruled that the Patriarchate does not have any legal personality and that the Patriarch is not allowed to bear the title "ecumenical". The ruling stated that the Patriarch as well as the Patriarchate officers are subjected to Turkish law regarding their titles and activities. On 21 August Bartholomew was summoned to testify before a prosecuting authority in Istanbul on his use of the title "Ecumenical" at a world conference of Orthodox youth that took place in the city a few weeks earlier. Read more ...À suivre ... | Printer-friendly pageImprimable |
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